Hesperus is Bosphorus

A group blog by philosophers in and from Turkey

Archive for the ‘memory’ Category

Deleuze conference and summer school in Istanbul in July 2014.

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7th International Deleuze Studies Conference
Models, Machines and Memories 
Istanbul, July, 14-16th 2014

Details can be found here.

Written by Lucas Thorpe

January 6, 2014 at 1:32 pm

Two-Day Conference on Neurology, Philosophy of Biology, and Artificial Intelligence, organized by Koç University Philosophy Department (Venue: Beyoglu – RCAC)

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  • Speakers include but are not limited to: Bernard Stiegler (Université de Technologie Compiègne), Alva Noë (University of California, Berkeley), Barry Smith (University of London), and Güven Güzeldere (Harvard University)Poster

Conference Program

May 25th  Saturday

9.30 Opening

9.45-11.45 First Session

  Hilmi Demir: “A Recent History of Philosophy of Mind: Convergence Points between Cognitive Sciences and Phenomenology”

 Barış Korkmaz: “Self: Neuroscience and Psychoanalysis”

Aziz Zambak: “Plasticity: The Forgotten Principle in Artificial Intelligence”

11:45-12:00 Coffee Break

12:00-13:00  Second Session

Bernard Stiegler: “From Neuropower to Noopolitics”

13:00-14:30 Lunch Break

14:30:16:30 Third Session

Patrick Roney: “Neuro-aesthetics”

Zeynep Direk: “Neuroethics and the question of alterity”

Stephen Voss: “What do I mean when I say I”

May 26th Sunday

 9:30-10:30 First Session

Alva Noë: “The Fragile Manifest: Presence in Thought and Experience”

10:30-10:45 Coffee Break 

10:45-12:45 Second Session

Barry Smith: “Are Flavours in the Brain? The Phenomenology and Neuroscience of Flavour Perception”

Güven Güzeldere: “Unity of Consciousness in a Divided Brain?” 

 12:45-14:30 Lunch Break

14:30-16:30 Third Session

Fuat Balcı: “Reward Maximization: The Role of Time and its Psychophysics”

Emrah Aktunç: “On Bickle’s ‘Ruthless Reductionism in Cellular/Molecular Neuroscience: What are they Reducing?”

Hakan Gürvit: “Plasticity: Via Regia to the Neuroscientific Subjectivity”

Venue: Research Center for Anatolian Civilizations – Beyoglu

Venue Map

Distributed cognition and memory research

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Our special issue of Review of Philosophy and Psychology is now out:

RoPP-cover

Contents:

  • Kourken Michaelian, John Sutton. Distributed Cognition and Memory Research: History and Current Directions
  • Robert D. Rupert. Memory, Natural Kinds, and Cognitive Extension; or, Martians Don’t Remember, and Cognitive Science Is Not about Cognition
  • Deborah P. Tollefsen, Rick Dale, Alexandra Paxton. Alignment, Transactive Memory, and Collective Cognitive Systems
  • Georg Theiner. Transactive Memory Systems: A Mechanistic Analysis of Emergent Group Memory
  • Martin M. Fagin, Jeremy K. Yamashiro, William C. Hirst. The Adaptive Function of Distributed Remembering: Contributions to the Formation of Collective Memory
  • Robert W. Clowes. The Cognitive Integration of E-Memory
  • Santiago Arango-Muñoz. Scaffolded Memory and Metacognitive Feelings
  • Nils Dahlbäck, Mattias Kristiansson, Fredrik Stjernberg. Distributed Remembering Through Active Structuring of Activities and Environments
  • Paul Loader. Is my Memory an Extended Notebook?

Written by Kourken Michaelian

March 8, 2013 at 6:04 pm

Cog-Sci/Philosophy Workshop at Bogazici, Friday, May 18th.

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“Brains, Minds and Language #1”

A workshop Jointly organised by the Bogazici University Philosophy Department and Cog-Sci Program.

Friday May 18th, 1.00pm-5.30 pm, M2180 (Engineering Building).

1.00 – 2.30 pm  Alper Açık (Yeditepe/Osnabrück) “”What can a neuroscientist do with phenomenology?”

2.30 – 4.00 pm Kirk Michaelian (Bilkent) “Epistemology and Metacognition”.

4.00 – 5.30 Serife Tekin (Dalhousie/Pittsburgh) “Making Mental Disorders Amenable to Empirical Investigation: Beyond Natural Kinds”

Abstracts Under the fold:

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I have a dream! But I can’t remember it…

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In my previous post, “Is Truth Beneficial and/or Socially Constructed?,” I mentioned as a counterexample to the pragmatist theory of truth a nightmare a person had which she did not tell anyone about and kept as a secret for the rest of her life. The nightmare was so horrible and embarrassing that every time she remembered her nightmare, she was disturbed. Her life became a nightmare of sorts because of that nightmare.

Actually this kind of scenario is very rare in real life. The fact is that we tend to forget our dreams and nightmares soon after waking up. Even before we get up from bed, most of the content of our dream has already evaporated from our memory. We remember only very few, if any, of our dreams and nightmares in the rest of our lives. The ones we remember for a while are the ones which were extremely interesting or shocking for us, or those we had the chance to tell other people about on many occasions, which kept our memory of them alive. Ask yourself how many of your dreams and nightmares you still remember. I bet very few, if any.

The interesting thing is that we forget even the most vivid of our dreams and most frightful of our nightmares in the twinkling of an eye (unless our memory of them is reinforced by telling other people about them or by intentional recalling, for example). We forget our dreams even though some of them are more vibrant than certain waking experiences which we remember for much longer time.

Psychologists and brain physiologists tell us that dreams serve a useful function for our brain. So we have to have them. But it seems we also have to forget them fast after having them. I think there is a simple evolutionary explanation of this phenomenon. If we were to remember our dreams long after we woke up, we would be disposed to confuse the memories of our dreams with the memories of our waking experiences. Suppose I have a dream in which a friend of mine does something evil to me or an enemy of mine does a big favor for me. If my brain were to retain as lively a memory of that dream as the memories of my real life experiences, I might mistakenly think the contents of my dream correspond to some real experiences of mine that occurred in the past, and my attitude towards my friend or towards my enemy would unnecessarily be affected by that mistake. Such disorientations clearly would have negative survival value and therefore would be blocked by the mechanisms of human evolution. Hence the elusiveness of our dream contents.*

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Written by Erdinç Sayan

April 1, 2012 at 9:52 pm