Hesperus is Bosphorus

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Reading Seminar (17-18/10/2018) and Workshop (19-20/10/2018) on Hegel’s Logic at Boğaziçi

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Themes from Hegel’s Science of Logic – Workshop (October 19-20) and a Pre-workshop Reading Seminar (October 17-18)

Istanbul, Boğaziçi University

There will be a one and a half day workshop centered on Hegel’s Science of Logic in Boğaziçi University Philosophy Department on October 19-20. The workshop is open for everyone interested.

Right before the workshop, professor Cinzia Ferrini (University of Trieste) and post-doctoral researcher Preston Stovall (University of Hradec Králové) will lead a two-day reading seminar concentrating on selected themes arising from Science of Logic. The participants of the reading group are expected to have read the material that will be covered in the reading seminar (see the list of readings below). The maximum number of participants in the reading seminar is 15 and we give priority to Boğaziçi University students and faculty in case the quota is full. Please register for the reading seminar and in order to get a link to access the readings, by sending an email to ville.paukkonen@helsinki.fi

Details of both events can be found below the fold.

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Written by Lucas Thorpe

October 5, 2018 at 2:00 pm

Cog-Sci/Philosophy Reading Group at Boğaziçi, Fall 2018.

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We will continue with our philosophy/cog-sci reading group this semester on

Mondays from 5.30-730pm in JF507.

Everyone is welcome!

As cognition is something done by animals, getting a clearer idea about the nature of living beings is helpful for getting a better understanding of cognition, so we thought we would start the semester by reading a couple of the articles from the edited volume:  Everything Flows: Towards a Processual Philosophy of Biology edited by Daniel J. Nicholson and John Dupré, Oxford University Press, 2018.

This semester we will start on Monday, September 24th, by reading:

Daniel J. NicholsonReconceptualizing the Organism: From Complex Machine to Flowing Stream

On Monday, October 1st we will read the following chapter

Johanna SeibtOntological Tools for the Process Turn in Biology

If you would like to be added to our mailing list, please email Oğuz at: conceptsandbeliefs@gmail.com

Written by Lucas Thorpe

September 18, 2018 at 4:18 pm

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Talk at Boğaziçi: Yasemin Sarı (Northern Iowa)on “Refugees and Artificial Equality” (10/08/2018)

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Yasemin Sarı (Northern Iowa) will give a talk on:

Refugees and Artificial Equality

August 10th, Friday 17:00, JF 507.

Abstract: In this work, I examine the structural complexities at play in the ongoing refugee crisis by reassessing the rule characteristic of the nation-state and its exclusive logic of citizenship. Taking seriously Arendt’s conception of a “right to have rights,” developed in the Origins of Totalitarianism (1951), my work aims to reassess the principle of equality embodied in human rights discourse. In doing so, I deal with what is owed to the refugee by reassessing the principles of “non-refoulement” and “equal treatment” to understand what equality entails for the rights of the refugee; and explore the recognition of the refugee as a potential political agent in society. Such recognition invokes the need for “artificial equality,” a term referring to the preconditions for the political effectivity of citizens and refugees, understood as a means to allow the refugees to claim their human rights.

Written by Lucas Thorpe

August 9, 2018 at 11:03 am

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Talk at Boğaziçi: Angelica Kaufmann (Hebrew University of Jerusalem) ““Do animals represent the passage of time?”(07/08/2018)

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Angelica Kaufmann (Hebrew University of Jerusalem) will give a talk on August 7th, 17:00, at JF 507

“Do animals represent the passage of time?”

Abstract: Complex actions extend through time. The capacity to plan complex actions (perhaps, as opposed to basic actions), necessitates a capacity to represent objective temporal magnitudes (Peacocke, 2017), the fundamental of which are succession and duration (Zakay, 2016). These representational capacities are the building blocks of the experiential dimension of time. If the experiential dimension of time is characterized as the capacity to represent time, what does this capacity involve? What distinguishes genuine representation of such temporal magnitudes from mere sensitivity to these magnitudes? This is the Constitutive Question of the nature of temporal representation. An answer to this question is crucial to any empirical evaluation of the role of temporal representations (rather than mere sensitivities) in action planning. To make such empirical evaluation possible, we begin with an analysis of Peacocke’s (2017) criteria for temporal representation. We argue that a crucial feature of all genuine representation is missing in Peacocke’s account, namely, its context-independent operation. This provides us with a modified account of temporal representation, which we then test on a series of empirical findings that, we argue, Peacocke’s account fails accurately to describe as instances of genuine representation of temporal magnitudes (as opposed to mere sensitivity).

Written by Lucas Thorpe

August 3, 2018 at 12:43 pm

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Talk at Boğaziçi: Jakub Mácha (Masaryk University), “On the use and misuse of opium. Is religion the opium of the people, or maybe for the people?” (31/07/2018)

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On the use and misuse of opium. Is religion the opium of the people, or maybe for the people?

Jakub Mácha (Masaryk University, Brno, Czech Republic)

July 31st, 17:00, JF 507

Abstract: Religion is the opium of the people, at least as maintained by Marx and Lenin. Yet, although in the same wording, they used this metaphor in different contexts. In this paper, I provide two interpretations of the religion as opium metaphor within Marx’ and Lenin’s thinking. I am going to argue for the following claims: In the Kantian tradition, the praxis of worship is primary, the existence of the object of belief and worship is dependent on it. In contrast to Kant, Marx as well as Lenin thought that historical religions did not acknowledge the true moral law. For Marx, the opium metaphor expresses a certain ambivalence of religion. Religion is an expression of social oppression and kind of consolation. But this is an illusionary happiness. A fight against religion is, indirectly, a fight against this oppression. For Lenin, religion is a kind of spiritual oppression. Religion is a tool being used by the ruling class to keep the oppressed classes submissive. A fight against religion is directly a fight against this oppression. For both, the first step in the abolition of religion is to get rid of its outer manifestation, i.e. of the praxis of worshiping. Religion has to be declared to be a private affair stripped of its political power, while the freedom of belief (in transcendent entities) can be preserved. Yet, if the praxis of worship is primary, getting rid of this praxis will eventually lead to abolishing religion entirely.

Written by Lucas Thorpe

July 30, 2018 at 1:20 pm

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Talk at Boğaziçi: David Kaspar (St. John’s University) on “INTUITIONISM AS A NORMATIVE ETHICAL THEORY ” (27/07/2018)

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INTUITIONISM AS A NORMATIVE ETHICAL THEORY  
David Kaspar (St. John’s University)
Philosophy Colloquium at Boğaziçi
Friday, July 27, 2018.
16:00, JF 507
Abstract: Recent years have seen a resurgence of moral intuitionism. Most of this work has been metaethical in character. However, intuitionism is a theory that naturally spans metaethics and normative ethics. In this talk I’ll first outline intuitionism as a normative ethical theory, and reveal some of its hidden normative ethical virtues. The remainder of the paper shall show how, in comparison with intuitionism, rival normative theories have several overlooked vices. According to intuitionism agents in moral situations always encounter incomplete moral information. What we can know in moral situations is based on our recognition of prima facie duties. More specifically, we recognize moral kinds. Moral kinds are the explanatory properties I’ve introduced to explain phenomena in the moral domain. We’re familiar with moral kinds such as lie, theft, murder, and so on. Here I show how these properties help explain action-guidance and the stringencies of various duties, and show that theories that eschew moral kinds are not in as good an explanatory position as intuitionism.

Written by Lucas Thorpe

July 26, 2018 at 10:45 am

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Workshop at Boğaziçi on Kant, Normativity and Religion (29/06/2018)

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KANT, NORMATIVITY AND RELIGION

The workshop will take place at Boğaziçi University, on Friday June 29th from 1pm until 6.30pm in JF507. Everyone is welcome.

Schedule:

1.00 – 2.15:    Martin Sticker (Dublin) “Kant on Beneficence”

2.15 – 3.30     Emine Hande Tuna (Brown) TBA

4.00 – 5.15     Taylan Susam (Brown) “Upon this rock: Kant on the Churches Visible and Invisible”

5.15 – 6.30     Saniye Vatansever (Bilkent) “Kant on Miracles”

The conference is organised a part of the joint Boğaziçi -Southampton Newton-Katip Çelebi project “Agency and Autonomy: Kant and the Normative Foundations of Republican Self-Government”, run by Lucas Thorpe (Boğaziçi) and Andrew Stephenson (Southampton).

 

Written by Lucas Thorpe

June 22, 2018 at 2:29 pm

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